Monday, March 3, 2025

To Learn to Subdue my Passions, and Improve Myself in Masonry

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'To Learn to Subdue my Passions, and Improve myself in Masonry

 “To learn to subdue my passions and improve myself in Masonry” is a profound and meaningful answer to a vital question in the Entered Apprentice Degree. This response is a guiding principle that challenges Masons to reflect, grow, and master their passions, both positive and negative passions. Tonight, let us explore this concept more deeply to uncover its relevance and the transformative lessons it holds and hopefully develop a deeper meaning for it.

In conversations with Master Masons over the years, I’ve discovered that interpretations of this principle vary widely. One Mason saw it as nothing more than part of the degree script. Another understood the importance of controlling passions but was unsure about the pathway to improvement. A third believed that passions should be embraced wholeheartedly in all aspects of life. These diverse perspectives reveal the complexity of the principle and invite us to delve deeper.

First, “to learn to subdue”.  The word subdue, as defined by the Oxford dictionary means to “overcome, quieten or bring under control”.  Subdue comes from the late 14th century French word subduen, meaning to conquer or to take authority over something.

Passion, as defined by the Oxford dictionary, is “a strong and barely controllable emotion”. Passions, fundamentally, are intense emotions or desires that can deeply influence our actions, thoughts and lives. While many believe that every passion carries a dual nature, containing both good and evil sides, the truth is more nuanced depending on how the passion is guided and its impact on the individual.

Balancing your passions with other aspects of your life is key to ensuring they remain a source of joy and fulfillment rather than becoming enslaving or destructive forces.

So, on the one hand, being passionate about your job or a hobby means that you engage wholeheartedly and with genuine enthusiasm, putting your whole heart and soul into your endeavors. This approach has numerous benefits, such as increased motivation, increased creativity and a much greater sense of fulfillment.

However, the other side of passion can lead to overworking or burnout, affecting your mental and physical health. You can find yourself struggling to maintain a healthy work-life balance and neglecting your relationships at home.  It can make your moods erratic and prone to outbursts.

The dual nature of passion means that a positive passion for one person can become a negative passion for another such as technology, anger, gaming, gambling or alcohol to name a few.

Let’s start by examining anger.  Anger has been part of our human experience since the dawn of time.  Anger can have a positive impact; it can act as a powerful motivator to initiate positive changes when expressed in a healthy and constructive way. But the negative side of anger may lead to unchecked emotions that cloud judgement and may lead to impulsive or irrational behavior.

In today’s digital age, social media has become a breeding ground for unchecked anger. These on-line platforms allow individuals to express their outrage anonymously and without the filter of engaging face to face with someone.

Some anger fueled behaviors can spread false information, it can be cyberbullying, trolling or cancel culture. These behaviors can have a significant emotional and psychological impact on people, both the recipients and the perpetrators.

Other anger fueled behaviors lead to road rage, people fighting over airline seats or fighting over a foul ball at a baseball game.

Alcohol is often used to celebrate great occasions in our lives such as weddings, births, or landing a new job. It can help us relax and socialize with our friends. But we may know someone who became addicted to alcohol, and it controlled and maybe destroyed their family and their life.

Gambling is another activity that can be a dual passion.  It can be enjoyed by many but then it may be abused as well.  There is the thrill in that fleeting moment of a euphoric hope of winning. Be it the flashing lights and spinning wheels of the slot machine or the flip of a card.

For example, my mother enjoyed gambling.  Once a month she and my father would take twenty dollars each and head to the casino. They would enjoy the free coffee and maybe an inexpensive lunch while playing with the nickel slot machines. When the money was spent, they would head home, or sometimes they would head home having broken even or even made a few dollars. Gambling provided hours of enjoyment for them.

But I knew someone else that I used to work with, for which gambling was a destructive passion.

I will call this person Barbara Robin.

One night, after work, a bunch of us gathered for some beer and pizza.  While waiting for the Pizza, we were watching the ten o’clock news.

There have been a series of bank robberies in eastern Minnesota and western Wisconsin. The press was calling the perpetrator the Bordertown Bandit. For this news cast, the FBI had released a surveillance photo of the robber and was asking the public for assistance in identifying the person.

Upon seeing the photo, one of my coworkers exclaimed, “Tom, is that Barbara Robin? It looks just like her! Jane was a woman that we had worked with previously for over six years when she was a clerk, and she was currently in her third year of law school.

After reviewing the photo, I replied “I think it is, but we have to be careful with this”.  

 I got a pen, ripped off the top of the pizza box and I wrote down the dates and times of the robberies. Our plan was to have a discrete conversation with her boss to see if she was at work during the times of these robberies.

We were to meet at headquarters the next day and discuss with the supervisor. I met with the supervisor and showed him the times and dates of the bank robberies I had noted on the pizza box.  Had she been working those days I asked. Before he could answer my question, my coworker showed up with two FBI Agents that happened to be in Police Headquarters that day.

Long story short, they went into action, a search warrant was served, and Jane was arrested. She pleaded guilty to six counts of bank robbery and ultimately went to federal prison.  

Barbara had been playing at the same casino as my parents. She was probably there at some of the same times they were.  But for Barbara, there was no thrill, just an addiction.  She had played several times a week at the high stakes’ poker table, betting from fifty dollars to a thousand dollars a hand. She began robbing to maintain her gambling habit addiction.

A bummer was none of us were eligible for the reward money, because we were Cops, and that is what law enforcement is supposed to do.

However, in today’s world the most damaging passion, in my opinion, can be technology.  Technology has been integrated into every aspect of our everyday lives.   From the way we communicate to the way we work and learn, every aspect of our daily lives are touched, in some way, by technology.  This can be good, but as mentioned before, it can have negative consequences as well.

Personally, the most significant impact of technology is how we communicate.   With cell phones, internet and social media we can now interact instantaneously with just about anyone in the world.  I greatly appreciate this aspect of technology, but part of me fondly remembers needing change for a pay phone or buying stamps to send a written letter.  Nostalgic, I know.

But what about the flip side, the increased dependence on our cell phones, the negative impacts of social media, especially on children, the increase in screen time and less human interaction which can lead to isolation and loneliness.  We are humans and will always crave human interaction, so we need to strive for balance.

Now onto the second part, to “improve me in Masonry”.

Your Masonic journey is a personal one and your own adventure, but by becoming involved with the craft, living the lessons, and with personal reflection, the goal is you’ll become a better version of yourself, and leave a lasting impression on others.

Advancement within Freemasonry is a combination of this thoughtful learning, hands-on involvement, and a genuine commitment to the craft. As a new Mason, your progress relies on how deeply you engage with the teaching, seeking guidance, and living its principles. With an open mind and a sincere heart, you’ll discover limitless paths to personal growth with fraternity.

#1 Study and understand the ritual, the symbolism and teachings, the words, ceremonies and their meaning.

Reflect on the moral and ethical teachings that are interwoven in our Masonic ritual and work to put them into practice in your daily life.

#2 Regular attendance at Lodge is important for growth and learning.

You will be exposed to Masonic education opportunities, discussions, and opportunities to ask questions to gain a deeper understanding of our fraternity.

You will have the opportunity to make new friends that you may not have met otherwise. Friendship doesn’t just expand your world; friendship also helps you navigate the world more confidently.

#3 Contribute to the Lodge’s charitable and service activities. You will be able to make a positive impact while promoting the values of Freemasonry in the community.

#4 Observe and Participate in the Degrees and your involvement will lead to a much deeper and richer understanding of the craft.

#5 Participant in your District and Grand Lodge Events.

You will have the opportunity to meet like-minded brothers from around your region and the entire state. You will have many opportunities to learn, socialize and expand your knowledge.

#6 The Fellowcraft degree encourages us to study the Seven Liberal Arts and Sciences. Studying the liberal arts is not just about acquiring knowledge-it’s about building the intellectual and moral foundation to thrive in any endeavor. It’s the art of thinking deeply, communicating and living wisely.

#7 Commit to Lifelong Learning of the Craft.

Recognize that Freemasonry is a lifelong pursuit of self-improvement. Always be open to new growth and positive changes in your life.

#8 Live by the Compass and Square.

Apply the Masonic tools and their symbolism to your everyday life.

·       The Square teaches you to act uprightly.

·       The Compass reminds you to draw boundaries and maintain balance in all aspects of your life.

Our Masonic forefathers who wrote our ritual and devised our lessons so long ago where a product of “the enlightenment” and were well educated in the classics. The lessons they wrote place a strong emphasis on self-improvement and moral development. The idea of subduing one’s passion is about achieving self-control and balance. While being passionate is indeed very valuable, those unchecked passions can lead to impulsive actions, poor decision making and destructive results.

It’s channeling those passions in a way that aligns with our values and principles that will ultimately lead to a more harmonious and virtuous life.

Subduing our passions and self-improvement is like Freemasonry for it is a lifelong journey to be the Master of ourselves.

The journey to subduing one’s passions and embracing self-improvement epitomizes the lifelong adventure of Freemasonry. By channeling our intense emotions into constructive actions and living the principles embodied by the Square and Compass, we master ourselves and enhance our moral compass. Freemasonry's teachings inspire us to be better individuals, leaving a positive legacy that resonates far beyond our personal lives. As we apply the common gavel to smooth the rough edges of our characters, we embark on a path to harmony and virtue, embodying the true spirit of Freemasonry.



Sunday, January 19, 2025

I'm a Traveling Freemason

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I’m a traveling Freemason, and I think that you should considering becoming one too. As a Freemason we belong to a global community, and we have a unique opportunity to meet new Brothers and reconnect with old friends by just traveling across town or across the state, country or globe.

I will first tell you about some of my most recent travels before I explain the many benefits.

It was a pleasant January evening in Minnesota, with clear skies, clear roads and a full moon casting a glittering glow on the snow making the 51-mile drive to Faribault, Minnesota a pleasant experience just by itself.

By leaving my home bubble and by driving a few miles I can have a new experience by meeting people with different perspectives, experiences and occupations. By getting on a plane and traveling for a couple of hours, I can experience a whole new Masonic culture.

As I was driving that January night, I couldn’t help but reflect on the many places that Freemasonry has taken me. From Masonic Lodges in small rural towns, to beautiful Grand Lodges in bustling cities across the United States, and around the globe to England, Scotland, France, Israel and a few more.


As I was driving that January night, I couldn’t help but reflect on the many places that Freemasonry has taken me. From Masonic Lodges in small rural towns, to beautiful Grand Lodges in bustling cities across the United States, and around the globe to England, Scotland, France, Israel and a few more.

For this night the Brothers from Star in the East #33-York Rite in Owatonna, Minnesota were hosting a social event at the Redemption restaurant. The restaurant is in an old warehouse in the historic part of Faribault and is known for its excellent smoked meats and dishes.

When I arrived at the venue, I was greeted by warm smiles and familiar handshakes, a reminder of the universal bond that Freemasonry has provided me over the years. It was good to see so many old faces and meet many new ones.  The air was filled with a sense of brotherhood, and I couldn’t help but reflect on how profound this shared experience is, not just for me, but for every Mason who chooses to travel and engage with other members of the fraternity.

As the evening continued at the restaurant, I spoke with Brothers who had come from various places in the area. Some were longtime members of the Owatonna Lodge, so it was good to sit together and get caught up with our lives. One brother was visiting from Venezuela, so I got to practice my Spanish. Each brother has their own stories and experiences to share. The connections made over a great meal and good conversation are invaluable, and I found myself learning much from the Brothers around and their experiences as I hope they learned from me. This exchange of ideas, experiences, and perspectives is one of the greatest benefits of traveling within Freemasonry.

Beyond the personal connections, traveling and meeting other Freemason’s has also opened my eyes to the wide-reaching impact on our charitable work. When I visit a Lodge I always make a point to ask what charitable work that the Lodge is supporting. This evening one of the Lodge Brothers’ wives had recently passed away, and they were brainstorming ideas on how to help their Brother during this difficult time. I’ve had the privilege of seeing firsthand the difference that Freemasonry makes a difference in communities across the globe. Whether it’s helping an impoverished community build a community vegetable garden, using the Lodge for a community Blood drive, providing help during a disaster, or supporting charities that help those in need, Freemasonry is a force for good that transcends borders. When you travel as a Freemason, you become a part of something much larger than yourself, and you see the tangible difference that Masonic philanthropy makes in the world.

One of the unique aspects of being a traveling Freemason is the opportunity to witness the diversity of Masonic traditions. Each Lodge has its own customs, yet all are bound by the same core principles of brotherhood, charity, and truth. It’s a fascinating experience to participate in a ritual or social event in a Lodge halfway across the world and notice the slight differences but still feel that deep sense of unity and purpose. In every Lodge, I am reminded of the universal truths that Freemasonry stands for and the common bonds that connect us all.

If you enjoy traveling and opportunities to connect with people from all walks of life, I highly recommend you become a traveling, Mason. Freemasonry offers a unique and rewarding experience, whether traveling across town, cross state lines or international borders.   You always have a place to go, and a group of Brothers to connect with, and the opportunity to grow and learn while having an incredible journey.

Photo by Joe Gonzalez

Your Masonic Dues Card is Your Passport to Brotherhood, Adventure and Personal Growth.

Sunday, January 5, 2025

The Badge of a Mason

 



Red Wing Lodge LEO Program January 6, 2025 

The lambskin or white leather apron is an emblem of innocence and the badge of a Mason. More ancient than the Golden Fleece or Roman Eagle; more honorable than the Star and Garter... 

These words echo in my mind as I recall three recent Masonic Services in the past 3 months, for three great men, who I respected and loved. These men were past Grandmasters and a District Representative.

 

At all the services, their photo was displayed on an altar along with a vase of flowers, an urn of ashes and the lambskin apron they were presented with at their Entered Apprentice Degree. The Masonic apron is a powerful symbol that represents the work that begins as an Entered Apprentice and lasts until the apron is placed on his mortal remains.

 

Each Brother had received many accolades in their life, but when asked what they were most proud of, they all told me it was being a Mason.

Their white lambskin apron was their first gift from the lodge, given to them during their Entered Apprentice Degree, for them many decades ago.  This is called the “Rite of Investiture” or sometimes called “the clothing”.  Now that apron sat next to their mortal remains.

So tonight, I thought would be a good time to review the lessons, and take a deeper look into the meanings, of the Badge of a Mason.

 

The apron that we are wearing tonight is made of cotton, and is approximately 12 to 14 inches in length, and about the same in width. It’s a Loin Cloth in size but symbolic of a Stone Masons apron. In contrast, if you look at members of the Grand Lodge of Scotland, their symbolic apron goes to just above the knee.

 

Let’s review the aprons origins and the aprons symbolism.  

 

For Operative Masons, the apprentice was a bearer of burdens, carrying ashlars and timbers against his body. He needed a large apron, usually made of a tough animal hide, to protect him from physical injury and his clothes from damage and soiling.  The Fellowcraft was a hewer in the mountains and quarries and required the apron to deflect lime chips and stone dust.   The master, as overseer of the work, wore his apron with the corner turned up, as a mark of his special authority.

 

When you see people today who wear aprons for their work, as the operative stone masons did, generally those jobs involve manual or heavy labor such as welders, carpenters, dishwashers or stone masons of today. 

 

During the Middle Ages the different trade guilds wore different types of clothing which served as their uniform. Bakers wore white aprons with tall white hats, while printers wore paper hats. Stone Masons wore an apron with white cotton gloves (gloves because of the lime in the mortar) and the Mason’s apron became his specific trademark!

 

It was in the 17th century, when the building of massive edifices slowed and membership in the guilds declined, that the seeds of modern Speculative Masonry were sown. Our founding fathers recognized the importance of incorporating the wisdom and experience of both the historical and operative perspectives into a new moral system that would attract the interest of men whose vocations were not in the operative craft.

 

The labor that the Freemason isn’t of physical toil but of spiritual and intellectual labor.  Hmm…Though I recall some very heavy labor moving a 1,000-pound kitchen stove, and a grand piano out of Cataract Lodge on a 100-degree day…

 

The Entered Apprentice is the foundation of the Masonic System and the beginning of the journey as a Mason.   It sets the stage for further Masonic work and is the beginning of our spiritual journey as a Mason.  Thus, the Entered Apprentice degree is to be taken seriously.

 

The apron that is presented becomes a badge of the inner change for the Mason. Ideally, every individual takes the teachings of Freemasonry, the pursuit of knowledge of the liberal arts and his volume of the sacred law and collaborates with his Supreme Architect to gradually transform who he is, how he perceives his place in the world and how he treats others. Not only to improve himself and become a better man, but to also improve the world around him. The lambskin apron is a visual representation of the inner qualities that every Mason should strive to embody.

 

The lambskin apron is a soft white leather, which is symbolic of purity and innocence. The white color of the apron is an important element, as it signifies a state of moral cleanliness and a commitment to living a virtuous life. It is a color that reflects the lightest, speculatively the Light of understanding.  In many ways, it acts as a metaphor for the Freemason’s journey toward spiritual enlightenment and personal transformation.

 

Alternately, it shows stains most plainly. This should be an ever-present reminder to us to live and act according to the ideals of our fraternity. It is important to remember that each of us represent the fraternity in our daily lives, and the bad actions of one member not only stain his personal apron but can stain the fraternity.  

The apron’s simplicity is also noteworthy. Unlike many other items of regalia in Freemasonry, it is unadorned or has minimal decoration. This design highlights the idea that true virtue lies in simplicity and that the greatest honors in life are often those that are unpretentious.

The apron is a symbol of the unspoken word expectation that the Lodge believes the candidate will cheerfully conform to its ways, and that he is worthy and qualified to receive the teachings of Freemasonry.

The moment the candidate is handed that lambskin, is the first step of his lifelong transformative journey as a Freemason. As he progresses thru the degrees, and spends time in the Craft, he works towards personal growth, ethical conduct, and spiritual enlightenment. The goal is to construct a symbolic temple within themself, reflecting the virtues of personal integrity, Brotherly Love, Relief and Truth.

The Freemason acknowledges that the material word that we live in is temporary. One day we will all laydown our working tools and exit the West Gate. We will hope to go to the House not made with Human hands.  All of this is to inspire us toward a life of moral excellence, and spiritual fulfillment.  

Returning to my opening statement, during the initiation of an Entered Apprentice, as he is presented with the white lambskin apron, he is informed that the white leather apron is an emblem of innocence and the badge of a Mason. More ancient than the Golden Fleece or Roman Eagle; more honorable than the Star and Garter or any order that could be conferred on me at any time or at any future period by king, prince, potentate …

But what do those words really mean?  I know history is not exciting, but please stay with me as I review the classical Greek, Roman and English history, as I take a few minutes to go a little deeper to explain the statement above.

The Roman eagle, or Aquila in Latin, was one of the most powerful and enduring symbols of the Roman Empire, embodying the might, spirit, and unity of Rome. More than just a military standard, the eagle played a crucial role in the Roman army and culture, representing the very essence of Roman identity and authority.

Introduced by Gaius Marius, a prominent Roman general and reformer, in 104 BC, the eagle became the standard of the Roman legions. In the Roman army, the Aquila was carried by an Aquilifer, a soldier of great valor and prestige. Losing the Aquila in battle was considered the highest dishonor, as it symbolized the legion’s spirit and unity and importance. Historical accounts record significant efforts to retrieve eagles captured by enemy forces.

Beyond its military implications, the Roman eagle held considerable cultural and political significance, and the Roman Eagle or Aquila remains a poignant reminder of the enduring legacy of the Roman Empire and its impact on subsequent cultures and nations.

Masonic historians and writers differ on the reference to The Golden Fleece. I will summarize both versions and let you decide which you prefer.

The Golden Fleece is one of the most famous and immortal myths in Greek mythology. A side note here, I was probably the last generation to have to study Greek mythology in elementary school, and I despised it.

The myth is centered around the mythical hero Jason and his band of Argonauts, otherwise known as 50 hero’s or men of valor.  They undertake a journey filled with hazards and dangers to retrieve the golden fleece that was believed to possess magical properties.

In Greek mythology the Golden Fleece is the ultimate quest for glory and adventure. The story symbolizes the pursuit of seemingly unattainable goals and the virtues of courage, ingenuity, and perseverance.

The other reference is the Order of the Golden Fleece, which was established by Phillip the Good of Burgundy in France in 1430, for the purpose of upholding the Roman Catholic faith, its principals along with chivalric ideals. It’s supposed to be one of the most prestigious and historic orders of chivalry in the world.

It still is in existence and membership is limited to men who are of noble birth and of the Catholic faith…BUT in 2007 King Juan Carlos of Spain caused an uproar when he conferred the honor of the Golden Fleece to King Abdullah of Saudi Arabia who is not catholic.

The Star and Garter

In 1348 in medieval England, King Edward III was so inspired by the tales of King Authur and the chivalry of the Knights of the Round Table, that he organized his own group of honorable knights called the Order of the Garter.

Today, nearly 700 years later, the Order is the oldest and most senior Order of Chivalry in Britian. The Knights now both male and female used to be limited to nobility but today are chosen from a variety of backgrounds in recognition of their public service.

Membership is limited to the Sovereign (the sitting King or Queen of England) The prince of Wales and 24 other selected persons.

One of the symbols of Order is a star. Upon it is the Cross of St George and made with diamonds, rubies, enamel, silver and gold.

“More ancient than the Golden Fleece or Roman Eagle”

Is that statement bombastic or a little exaggerated? I guess it depends on your view of when Freemasonry started.

The Regus Manuscript in 1390?

The Shaw Statues in 1598?

The Premier Grand Lodge in 1717?

If you read James Andersons Constitutions of 1723, he writes that the first Mason was Adam in the Garden of Eden. I guess it was because Adam made and wore the first Apron…made of fig leaves of course.

But any way you look at it, Freemasonry is the world’s oldest fraternity that is practiced across the globe. Our modern Speculative version that is practiced is over 300 years old.

More honorable than the Star and Garter…

Admission into the Star and Garter is at the sole discretion of the Sovereign of England, where the King or Queen exercises their Divine Right of Kings to bestow this honor.

Most of the members are of the nobility or royal birth, and a few members who had distinguished careers in civil service like the Prime Minster. Thus, the Star and Garter promotes class distinction and favors special privilege.

So generally, the cronies, besties of the King meet once a year for lunch, put on a hat and cape, and walk past people who bought a ticket to watch them parade to the chapel in Windsor Castle for a meeting.

In contrast, Freemasonry accepts all good men regardless of who or where they were born, regardless of their economic status, regardless of race or religious beliefs.

Being a Freemason is considered more honorable by many because of our organization’s values, traditions and goals.

Here are just a few.

·        Freemasonry encourages tolerance and respect.

·        Charity and Community Service. We are big believers in the act of giving back to society without expecting anything in return.

·        Brotherhood. We are bound by a shared commitment to mutual respect and support. We help each other through difficult times, offering emotional support, and financial support.

·        Respect for tradition. Our rituals and traditions are designed to remind us of moral lessons and keep us focused on living honorable lives.

·        Commitment to personal improvement. We are dedicated to the moral and ethical development of our members. We stress the importance of self-improvement, integrity, and personal growth. Our fraternity encourages its members to strive for excellence in their actions to be honest, and cultivate virtues like kindness, and humility.

·        Focus on integrity. All Freemasons are expected to adhere to high standards of integrity in every aspect of our lives. Freemasonry is seen by many in society as a noble endeavor in a world where moral values are occasionally overlooked."

Hundreds of years ago, our Masonic forefathers established an honorable place for good men to come together and be fostered to become better men that lasts a life time. I think you will agree with me that they established a craft befitting of the statement made to the Entered Apprentice.

I have mentioned before that I keep my lambskin apron in my sock drawer, so I see it every day. My family also knows where I keep in for that day of my Masonic Service.

I encourage you to find your apron and take a moment to reflect on when it was presented to you. Be sure to tell a loved one where you keep it so it can be found when it is needed and be Proud to be a Mason.

Additionally, the lambskin apron is the beginning connection to the teachings of Freemasonry. During the initiation ceremony, the candidate is presented with the apron as a sign of their new status within the fraternity. It signifies the beginning of their journey toward moral and spiritual enlightenment.

The white apron that we wear in lodge is a loaner apron that represents the apron we received as an Entered Apprentice. To be a constant reminder of the lessons learned and the obligations taken upon entering the brotherhood.

The Lambskin Apron holds immense value and importance in Freemasonry, serving as a symbol of purity, innocence, and the moral rectitude expected of Freemasons. Its significance is deeply rooted in Masonic tradition and ritual, making it a potent emblem of a Mason's journey and commitment to the values of the fraternity.

The apron excites such emotions because it is a constant, tangible reminder of the initiate's vows and the virtues they are encouraged to embody. When a Mason receives the apron, it marks the beginning of their journey, a new chapter filled with self-improvement, ethical conduct, and service to others.

When the lambskin rest upon our earthly remains. It becomes a symbol of a job well done, and the lifelong commitment to the ideals of Freemasonry.

Brother D. L. Clements captures the profound significance of the Lambskin Apron in his poem, written in 1917. Here's a brief excerpt to give you a sense of its tone and emotion:

The Lambskin Apron, pure and white,

A symbol of our craft's delight,

It speaks of honor, truth, and love,

Guided by the stars above.

 

Its leather soft, yet firm in hold,

A story of the ages told,

Of Masons true, who strive to be,

Upholders of morality.

 

This apron, worn with pride and grace,

Reflects the light in every place,

A beacon bright, in darkness clear,

A Mason's guide, both far and near.

 

 

Thank you